Showing posts with label lutheran. Show all posts
Showing posts with label lutheran. Show all posts

Saturday, January 23, 2010

Fr. Neuhaus on Life

I came across this speech by the late Father Richard John Neuhaus while browsing the online forum at the American Lutheran Publishing Board.  I won't go into the full details here, but before I get to the 'life article', let me say that Father Neuhaus is possibly THE reason I am Catholic today.  I happened to hear an short interview with him on C-SPAN in 2005 at a very critical time in my faith life life as a Lutheran.  In the course of that interview I was overwhelmingly convicted that I must look into the Catholic Church.  To make a long story short, I did, and my family and I went through RCIA, and entered into full communion at the Easter Vigil in 2007.  I thank God daily for leading me to what Fr. Neuhaus described as, and I truly believe to be, "the Church of Jesus Christ most fully and rightly ordered through time".  Like Fr. Neuhaus, I remain thankful for my upbringing in the Lutheran Church, where I was taught the Creeds and the faith and received grace. Fr. Neuhaus did not know me, but he changed my life.  I finished reading his wonderful book 'Catholic Matters' just days before his passing in Jan 2009.

Father Neuhaus was raised Lutheran and became a leading Lutheran Theologian.  He marched with Dr. King and fought for justice and truth tirelessly his entire life.  Later in life, this included justice for and the protection of the most vulnerable among us, the unborn.  You can read about the role of abortion in his transformation here.

First Things is reprinting the following speech from Fr. Neuhaus on each anniversary of Roe-vs-Wade.  In this 2008 speech, Father Neuhaus said the following:

"The culture of death is an idea before it is a deed. I expect many of us here, perhaps most of us here, can remember when we were first encountered by the idea. For me, it was in the 1960s when I was pastor of a very poor, very black, inner city parish in Brooklyn, New York. I had read that week an article by Ashley Montagu of Princeton University on what he called "A Life Worth Living." He listed the qualifications for a life worth living: good health, a stable family, economic security, educational opportunity, the prospect of a satisfying career to realize the fullness of one’s potential. These were among the measures of what was called "a life worth living."


And I remember vividly, as though it were yesterday, looking out the next Sunday morning at the congregation of St. John the Evangelist and seeing all those older faces creased by hardship endured and injustice afflicted, and yet radiating hope undimmed and love unconquered. And I saw that day the younger faces of children deprived of most, if not all, of those qualifications on Prof. Montagu’s list. And it struck me then, like a bolt of lightning, a bolt of lightning that illuminated our moral and cultural moment, that Prof. Montagu and those of like mind believed that the people of St. John the Evangelist - people whom I knew and had come to love as people of faith and kindness and endurance and, by the grace of God, hope unvanquished - it struck me then that, by the criteria of the privileged and enlightened, none of these my people had a life worth living. In that moment, I knew that a great evil was afoot. The culture of death is an idea before it is a deed."

Sadly, I have heard this 'subtle eugenics' argument often, including from my brother and sister Catholics. The argument is that many 'unwanted' children are brought into this world, and that abortion is somehow a solution to pregnancies that would bring a child into 'unfavorable situations'.  The argument is that their lives 'may not be worth living'.  Then I ponder the setting and family into which our current President was born in Hawaii in 1961 (before Planned Parenthood existed on the campus of the University of Hawaii which came to Hawaii in 1966). One has to wonder if the Mother of our current President would have made the same 'choice' that she did in 1961 today.  After all, his Father and Mother had just met at the University of Hawaii, his Mother, Ann Dunham, was barely 18 when she became pregnant, his Father had another pregnant wife and children back at home, and they were three months pregnant with our 44th President when they got married in 1961.  It would be very difficult to convince me that this was pregnancy was "planned parenthood" on their part.  According to the wiki source, Ann was a single mother by January 1962 when Barack was just 4 months old.  She enrolled at the University of Washington and her parents helped raise Barack as she pursued her studies and career.  Now under the circumstances, how many freshman 18 year old college students today, finding themselves in an unplanned pregnancy, would be persuaded to simply 'plan parenthood', and make a 'choice' to have the 'problem' go away?  How many lives of important historical figures have been shaped under difficult and uncertain circumstances similar to the early life of our President?  How much did the parents and other responsible adults charged with the care of these children grow in virtue as they 'did their best' to give birth and raise them?  How truly sad it is that we have become a country that has so little hope and faith that we feel the choice of death is favorable to life.  Lord, have mercy on us, and awaken in us a zeal for life.  Grant us the gifts of hope and faith which we so desperately need to embrace life and support all Mother's who are tempted, mislead, or coerced to believe that their only 'choice' is abortion.

Tuesday, December 8, 2009

Immaculate Conception

In Mass for the Children this morning, on this, the Feast of the Immaculate Conception, Fr. Dave (with help from the children in the 4th grade class) gave a beautiful homily on Mary as a model for all Christians. The message? Let her "Yes" to God's calling be our own. Let her "Love" of Christ, our Lord, her Son and her Lord, be our own. Let her "Service" to God be our own, and let us follow her in "Glorifying" God.

In short, let us follow her example in: Willingness, Love, Service, and Glorifying God in all things.

I was raised Lutheran until 2007, when my family and I were received into full communion in the Catholic Church.  Martin Luther had a strong devotion to Mary, and he retained his belief in the Immaculate Conception.  Here are a few of his quotes:
"It is a sweet and pious belief that the infusion of Mary’s soul was effected without original sin; so that in the very infusion of her soul she was also purified from original sin and adorned with God’s gifts, receiving a pure soul infused by God; thus from the first moment she began to live she was free from all sin" (Sermon: "On the Day of the Conception of the Mother of God," 1527)."


"She is full of grace, proclaimed to be entirely without sin-something exceedingly great. For God’s grace fills her with everything good and makes her devoid of all evil. (Personal "Little" Prayer Book, 1522)."


"Mother Mary, like us, was born in sin of sinful parents, but the Holy Spirit covered her, sanctified and purified her so that this child was born of flesh and blood, but not with sinful flesh and blood. The Holy Spirit permitted the Virgin Mary to remain a true, natural human being of flesh and blood, just as we. However, he warded off sin from her flesh and blood so that she became the mother of a pure child, not poisoned by sin as we are. For in that moment when she conceived, she was a holy mother filled with the Holy Spirit and her fruit is a holy pure fruit, at once God and truly man, in one person."
Somewhat embarrassingly, the first time I came to understand that the Immaculate Conception was related to Mary's Conception, and not our Lord's, was in the middle of an RCIA class in 2007 (Fr. John explained that this was a common misconception - (no pun intended)). My first reaction to this? "Catholics believe what? Wait a minute, no human being is without sin but our Lord.".  I began to read more so I could try understand how Catholics understood this.  One of the more important books I read was Hail Holy Queen by Dr. Scott Hahn.  I realized:
  • This belief in the Immaculate Conception of Mary had been a part of the historic Christian Tradition and celebrated from the earliest times.
  • Mary, the Blessed Virgin, played a unique role in salvation history. No other human being was called by God to directly cooperate in His Incarnation. This is a belief most Christians share, as expressed in the Apostles and Nicene Creeds, and is of course told as the Annunciation story in Luke.
  • If God chose Mary to cooperate in salvation history through the Incarnation (a unique gift indeed), why did my mind not want to allow me to believe that he also pre-granted her this gift of total sanctifying grace to protect her from all sin from the moment of her conception. God could have chosen to bring about the Incarnation between two humans (or from one not 'full of grace', or a million other ways for that matter), but He did not, he chose Mary, who said 'Yes'.
  • It was thorough no merits of Mary's own that she was granted this gift. Neither was it through her own merits that she was chosen to cooperate in the Incarnation.
  • The Angel Gabriel said to her, (and to us) that she was 'full of grace'. What does it mean to be 'full of grace'.  My understanding and experience is that we experience God's grace here on earth, but that it is only a partial grace, and a foretaste of the grace we will experience in heaven (when we are 'full of grace'). Not so with Mary, she was truly 'full of grace' when the Angel Gabriel proclaimed it, and according to the Catholic understanding, from the earliest Father's onward, she was 'full of grace' from the moment of her conception.


Through reading what the Church actually believes, I became very comfortable in believing, accepting, and embracing that Mary was indeed granted this special grace, and that this detracted not one bit from Christ, by whose merits it was granted. Of course this was formally recognized as something the Church had always held to be true by Pope Pius IX in 1854. In his words:


"We declare, pronounce and define that the doctrine which holds that the Blessed Virgin Mary, at the first instant of her conception, by a singular privilege and grace of the Omnipotent God, in virtue of the merits of Jesus Christ, the Saviour of mankind, was preserved immaculate from all stain of original sin, has been revealed by God, and therefore should firmly and constantly be believed by all the faithful."
—Pope Pius IX, Ineffabilis Deus, December 8, 1854



Immaculate Conception Links

http://www.newadvent.org/cathen/07674d.htm
http://www.bbc.co.uk/religion/religions/christianity/beliefs/immaculateconception.shtml
http://www.vatican.va/holy_father/john_paul_ii/angelus/2003/documents/hf_jp-ii_ang_20031208_en.html
http://gsearch.vatican.va/search?q=immaculate+conception&x=0&y=0

    Photos: The Immaculate Conception, Martino Altomonte, 1719, National Gallery of Slovenia, Ljubljana, http://www.wga.hu (1) /  Immaculate Conception, Francesco, Signorelli, 1523, http://www.wga.hu (2)